



And I'll use the Nick one for his posts.
I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. What I mean is that each one of you says, "I follow Paul," or "I follow Apollos," or "I follow Cephas," or "I follow Christ." Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? - 1 Cor 1:10-13The bit in bold (my emphases, obviously) struck me the last time I read it. Whenever the subject of ecumenism comes up in a mixed-denominational setting, someone is always at pains to point out that we all follow Christ and that's the important thing. It's good that we all follow Christ of course, but I think it does tend to get used as an excuse for not seeking unity. I think it would be over-egging the pudding to suggest that we can't all call ourselves Christians, but it certainly doesn't seem to be getting a lot of approval from St. Paul. C.S. Lewis, as I don't doubt most of you know, wrote a very good little book called Mere Christianity on the core of Christian belief, but he took the time to say that it couldn't end there, likening it to a hallway from which it was necessary to choose a room (or presumably get in the way of the cleaners). And it's quite possible to use mere Christianity as a vehicle for smugness - it depends on the individual of course, but it's possible for "But we're all Christian." to be quite as self-satisfied as "I'm sure it's true for you."
What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. - Rm 6:1-4
I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. - Eph 4:1-6In the same way that Christians have died to sin, yet are commanded not to sin, Christians have unity in Christ, yet must seek unity:
["]Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. [...] I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.["] - Jn 17:11,20-23
Now the full number of those who believed were of one heart and soul[.] - Acts 4:32I was thus reminded of how "catholic" is a very good word, as and when "Christian" doesn't seem to be delivering the goods, for it derives from the Greek kata and holou (genitive of holos, as in "holistic" and "holocaust" - a sacrifice burnt whole), meaning 'according to the whole'. In other words, it has unity built in, something which might be slightly less apparent from the briefer definition of "universal". This is a reason that you'll never hear me describing myself as a Roman Catholic; it doesn't make any sense. It's like proposing a Mancunian universe - just silly. I'm quite happy with English Catholic, because I am in fact English, but you can't put an imaginary hyphen between the two adjectives. Our head office is in Rome, but Catholicism is a property of existence, not a city-state within Italy.
We the undersigned petition the Prime Minister to allow free votes on the embryology and fathers components of the Human Fertilisation and Embryology Bill when considered by the House of Commons.
http://petitions.pm.gov.uk/embryovote/
There is a tradition when dealing with matters of conscience that MPs are not whipped. This is particularly true when it comes to human embryos. When the 1990 Human Fertilisation and Embryology Bill was considered by Parliament the (then) government allowed free votes on all matters up until the final vote.
The joint committee on the draft Human Tissues and Embryos bill recommended that this approach be adopted for questions over embryology and the role of fathers, but the Brown government has said that free votes will only be allowed on abortion.
This decision suggests that there is no room for conscience and conscientious objection in our politics. If the government is genuinely concerned about voter apathy and alienation it should demonstrate that British politics caters for conscience and conscientious objection through free votes.
Now, as Polycarp was entering into the stadium, there came to him a voice from heaven, saying, "Be strong, and show yourself a man, O Polycarp!" No one saw who it was that spoke to him; but those of our brethren who were present heard the voice. And as he was brought forward, the tumult became great when they heard that Polycarp was taken. And when he came near, the proconsul asked him whether he was Polycarp. On his confessing that he was, [the proconsul] sought to persuade him to deny [Christ], saying, "Have respect to your old age," and other similar things, according to their custom, [such as], "Swear by the fortune of Cæsar; repent, and say, Away with the Atheists." But Polycarp, gazing with a stern countenance on all the multitude of the wicked heathen then in the stadium, and waving his hand towards them, while with groans he looked up to heaven, said, "Away with the Atheists." Then, the proconsul urging him, and saying, "Swear, and I will set you at liberty, reproach Christ;" Polycarp declared, "Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour?" - from The Martyrdom of Polycarp
With shepherd’s crook lead your people to pasture,
the flock that is your heritage,
living confined in a forest
with meadow land all around.
Let them pasture in Bashan and Gilead
as in the days of old.
As in the days when you came out of Egypt
grant us to see wonders.
What god can compare with you: taking fault away,
pardoning crime,
not cherishing anger for ever
but delighting in showing mercy?
Once more have pity on us,
tread down our faults,
to the bottom of the sea
throw all our sins.
Grant Jacob your faithfulness,
and Abraham your mercy,
as you swore to our fathers
from the days of long ago. - Micah 7:14-20
"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.R.I.P. Norris.
"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'
"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?'
"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' - Mt 25:31-40