Tuesday, 19 September 2006

You may not be very interested, but I've altered the template a little. I've put Dave Armstrong on my blogroll, even though it's rather involved and polemical, as I like to know what he's arguing about.

I've added a link to a page containing works of G.K. Chesterton as well, a man whose work it is worth your while to read. Fact.
Thieves respect property. They merely wish the property to become their property that they may more perfectly respect it.
Misers get up early in the morning; and burglars, I am informed, get up the night before.
It is the one great weakness of journalism as a picture of our modern existence, that it must be a picture made up entirely of exceptions. We announce on flaring posters that a man has fallen off a scaffolding. We do not announce on flaring posters that a man has not fallen off a scaffolding. Yet this latter fact is fundamentally more exciting, as indicating that that moving tower of terror and mystery, a man, is still abroad upon the earth. That the man has not fallen off a scaffolding is really more sensational; and it is also some thousand times more common. But journalism cannot reasonably be expected thus to insist upon the permanent miracles. Busy editors cannot be expected to put on their posters, "Mr. Wilkinson Still Safe," or "Mr. Jones, of Worthing, Not Dead Yet." They cannot announce the happiness of mankind at all. They cannot describe all the forks that are not stolen, or all the marriages that are not judiciously dissolved. Hence the complex picture they give of life is of necessity fallacious; they can only represent what is unusual. However democratic they may be, they are only concerned with the minority.
The Bible tells us to love our neighbors, and also to love our enemies; probably because they are generally the same people.
Poets have been mysteriously silent on the subject of cheese.
It is terrible to contemplete how few politicians are hanged.
'My country, right or wrong' is a thing that no patriot would think of saying, except in a desperate case. It is like saying, 'My mother, drunk or sober'.
There is a very special sense in which materialism has more restrictions than spiritualism. Mr. McCabe thinks me a slave because I am not allowed to believe in determinism. I think Mr. McCabe a slave because he is not allowed to believe in fairies. But if we examine the two vetoes we shall see that his is really much more of a pure veto than mine. The Christian is quite free to believe that there is a considerable amount of settled order and inevitable development in the universe. But the materialist is not allowed to admit into his spotless machine the slightest speck of spiritualism or miracle. Poor Mr. McCabe is not allowed to retain even the tiniest imp, though it might be hiding in a pimpernel.
Angels can fly because they take themselves lightly.
The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.
You have no business to be an unbeliever. You ought to stand for all the things these stupid people call superstitions. Come now, don't you think there's a lot in those old wives' tales about luck and charms and so on, silver bullets included? What do you say about them as a Catholic?'
'I say I'm an agnostic,' replied Father Brown, smiling.
'Nonsense,' said Aylmer impatiently. 'It's your business to believe things.'
'Well, I do believe some things, of course,' conceded Father Brown; 'and therefore, of course, I don't believe other things.'
"'Free verse'? You may as well call sleeping in a ditch 'free architecture.'"
I've searched all the parks in all the cities
And found no statues of committees.
Without education, we are in a horrible and deadly danger of taking educated people seriously.
You can only find truth with logic if you have already found truth without it.
Got a bit carried away there. Top tip: never look at Wikiquote.
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